Unit rationale, description and aim
This unit explores the human quest for intimacy from the perspective of the Christian theological tradition, and in dialogue with contemporary social and individual psychology, sociology, and anthropology. The unit begins with an examination of the human imperative to form relationships of intimacy and the human capacities that allow such relationships to flourish. This examination of human intimacy is then placed in the theological context of God's invitation to intimacy in the ministry, death, and destiny of Jesus Christ. By considering community as that which is formed through discipleship and encounter with the Risen Jesus, the communal dimension of intimacy is explored. The unit concludes by considering the central Christian doctrine of the Triune God, and images human relationships from the perspective of God's relational nature. It is in this context that the phenomena of religious violence and abuse are examined.
Campus offering
No unit offerings are currently available for this unitLearning outcomes
To successfully complete this unit you will be able to demonstrate you have achieved the learning outcomes (LO) detailed in the below table.
Each outcome is informed by a number of graduate capabilities (GC) to ensure your work in this, and every unit, is part of a larger goal of graduating from ACU with the attributes of insight, empathy, imagination and impact.
Explore the graduate capabilities.
Identify and describe the psychological and theolo...
Learning Outcome 01
Explain the centrality of the ministry, death, and...
Learning Outcome 02
Examine/assess the significance of the relational ...
Learning Outcome 03
Integrate the various theological, psychological, ...
Learning Outcome 04
Content
Topics will include:
- The role and significance of intimacy within human flourishing; bonding and different forms of belonging as understood by various psychological, sociological, and anthropological models/theories; the nature of intimacy (including compassion and a commitment to the wellbeing of others) and its role in positive mental health, psychological resilience, and safety;
- The ministry of Jesus as God’s Word to a struggling world; Jesus’ healings, meals, and parables as symbols of God’s desire for humanity and creation.
- Jesus’ death as sacramental cause of salvation, and the accomplishment of God’s saving love.
- The resurrection as confirmation and vindication of Jesus’ life, teaching, and death; the beginning of the final transformation of human life, relationships, and the whole of creation through the invitation to intimate friendship with the Risen Jesus.
- The communal dimension of intimacy: the community formed in encounter with the Risen Jesus.
- The doctrine of the Trinity as emerging from early Christians’ experience of their own transformation by means of relationship through Jesus, in the Spirit, with the Father: the Trinity as relational; human participation in divine life.
- Contemporary theologies of grace and original sin.
- Relationship of love of self, neighbour, and love of God.
- The relationship between theology and other disciplines such as psychology, sociology, and anthropology; theology as the foundation for a positive psychology of human flourishing.
- Integration of the fundamental dimensions of intimacy (theological, psychological, and spiritual) through reflection, writing, and prayer.
Assessment strategy and rationale
The assessment will relate directly to the achievement of the outcomes above. Some flexibility may be exercised in the assessment tasks to align with the needs of the student cohort and their professional situation.
Assessment 1 assesses students’ understanding of a key connection between psychological/anthropological insights, and the theology of Jesus Christ.
Assessment 2, Integrative Response to Journal, challenges students to reflect on their own learning, and to integrate that into practice.
Assessment 3, the essay, draws together students’ learning across the Unit, into a view of the relationship between the human search for intimacy, and the life, death, and resurrection of Jesus of Nazareth.
Overview of assessments
Assessment Task 1 Communication Task For example:...
Assessment Task 1
Communication Task
For example: a forum post & responses, reflecting on key readings in dialogue with the participant’s professional context
(1,000 words)
20%
Assessment Task 2 Critical Reflection For example...
Assessment Task 2
Critical Reflection
For example: Integrative response to Journal
(2,000 words)
40%
Assessment Task 3 Written Task For example: essay...
Assessment Task 3
Written Task
For example: essay
(2,000 words)
40%
Learning and teaching strategy and rationale
This unit is offered in intensive learning mode. The use of Canvas will be integral to the unit in exploring concepts and testing understandings and propositions. Strategies used will include lectures and reading, self-directed learning, participant critical reflection, case studies, engagement with the literature, dialogue and interrogation of concepts, theories and practices, and the application to current professional contexts.
Duration
150 hours in total with a normal expectation of 24 hours of directed study and the total contact hours should not exceed 24 hours. Directed study might include lectures, tutorials, webinars, podcasts etc. The balance of the hours then become private study.
Representative texts and references
REPRESENTATIVE TEXTS AND REFERENCES
Pope Francis, Gaudete et Exsultate. London: CTS, 2018.
Pope Francis, Amoris Laetitia. London: CTS, 2016.
Pope Francis, Evangelii Gaudium. London: CTS, 2013.
Pope Francis, Laudato Si’. London: CTS, 2015.
Baylin, J., & D. A. Hughes, The Neurobiology of Attachment-Focused Therapy: Enhancing Connection in the Treatment of Children & Adolescents. New York: Norton & Co, 2016
Coakley, Sarah. God, Sexuality, and the Self: An Essay ‘On the Trinity.’ Cambridge: Cambridge University, 2013.
Cozzens, Donald. Sacred Silence: Denial and the Crisis in the Church. Collegeville, MN: Liturgical Press, 2002.
Cozzens, Donald. The Changing Face of the Priesthood. Collegeville, MN: Liturgical Press, 2000.
Dünzl, Franz. A Brief History of the Doctrine of the Trinity in the Early Church. Trans. John Bowden. London: Continuum, 2007.
Edwards, Denis. Breath of Life: A Theology of the Creator Spirit. Maryknoll, NY: Orbis, 2004.
Hoffman, Kent, Glen Cooper, & Burt Powel. Raising a Secure Child. New York: Guildford, 2017.
Johnson, Elizabeth A. Abounding in Kindness: Writings for the People of God. Maryknoll, NY: Orbis, 2015.
Johnson, Elizabeth A. She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad, 1992.
Kasper, Walter. The God of Jesus Christ. Trans. Matthew J. O’Connell. London: SCM, 1984.
Kasper, Walter. Mercy: The Essence of the Gospel and the Key to Christian Life. Trans. William Madges. New York: Paulist, 2014.
Lohfink, Gerhard. Jesus of Nazareth: What He Wanted, Who He Was. Trans. Linda M. Maloney. Collegeville, MN: Michael Glazier, 2012.
McIntosh, Mark A. Divine Teaching: An Introduction to Christian Theology. Malden, MA: Blackwell, 2008.
Moore, Sebastian. The Fire and the Rose are One. London: DLT, 1980.
Moore, Sebastian. Jesus: The Liberator of Desire. New York: Crossroad, 1989.
Porges, Stephen. The Pocket Guide to the Polyvagal Theory: The Transformative Power of Feeling Safe. New York: Norton & Co, 2017.
Rahner, Karl. Foundations of Christian Faith: An Introduction to the Idea of Christianity. Trans. William V. Dych. New York: Seabury, 1978.
Schillebeeckx, Edward. Christ: The Christian Experience in the Modern World. Trans. John Bowden. London: SCM, 1980.
Schillebeeckx, Edward. Jesus: An Experiment in Christology. Trans. Hubert Hoskins. London: Collins, 1979.
Williams, Rowan. Tokens of Trust: An Introduction to Christian Belief. Norwich: Canterbury, 2007.